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My last post about happiness was about why success isn’t a good way to be happy, and three things that are.

In the comments, Johannes Spielmann said this:

Johannes: Great article!

For a more nuanced (and scientifically proven) view on the topic, have a look at this Google Tech Talk by David Rock.

The video he links, the one I’m about to embed, has changed the way I think. It’s like being given the owner’s manual to your brain after 29 years of muddling along with the default settings. It’s not only spectacularly improved my understanding of how people behave and why we feel what we feel, it’s actually made me more consistently happy.

It’s an hour long, which I know isn’t cool on the internet, but I promise you won’t regret watching it. If you don’t have time, I’ll summarise the most mind-blowing things in it below.
 

 

Concentrating makes it hard to have ideas

Our brains store a crazy amount of information. If you’ve had that nostalgic flood of memories on seeing a toy you had at 5 years old, you have some idea of just how much is kept in there. But logical thought, the kind we use when we’re focusing on a problem and trying to solve it intelligently, is all handled by the prefrontal cortex.

That’s a tiny area of the brain with an even tinier capacity for information – it can only hold a small amount at once. So we load the info about a problem into it, then crunch that information in a logical way.

When we do that, the rest of the brain isn’t doing much. All our activity is focused on logically processing that chunk of data we decided was relevant. Which is good if that really is everything relevant to the problem and the solution. For a problem like 8+12, it probably is.

But for more real-world problems, we can’t cram the vast amount of data that might be tangentially relevant into that tiny prefrontal cortex. We have to pick a small set of information and process just that. And while we do, all that other information goes unexamined, because the rest of the brain is being neglected.

This dog is trying to distract you from the fact that I have no relevant images for this post. Is it working?

When we stop concentrating on the problem, the rest of our brain wakes up, all that information is available to us, and we stop thinking in such a focused, rigorous way. So we’re not being totally logical, but we do suddenly have the capacity to notice weak connections between pieces of information stored in that vast databank in the rest of our brain – a capacity we didn’t have thirty seconds ago.

With what we’ve already figured out logically, often new bits of information light up in the rest of our brain as being relevant. And that, briefly, is why you have your best ideas in the bathroom.

It’s when you stop concentrating that non-obvious ideas can strike, and in complex problems these are often the really game-changing ones.

Even small worries and threats destroy your ability to think clearly or well

The big, powerful, illogical subconscious can’t do much when your prefrontal cortex is busy focusing on something. But both are completely crippled any time there is even the slightest possibility of harm coming to us. We have evolved to be ridiculously skittish, and at the smallest danger our limbic system completely takes over. Instinct, basically.

In modern life, it’s often useless or inappropriate. And while it’s engaged, we lose the ability to think rationally, we lose the ability to have inspired ideas, and we even lose basic functions like short term memory. We instantly and massively suck, and it lasts for ages.

Social threats have the same effect as physical threats

The traditional model of psychology says that survival concerns are ‘primary’ – deeper, stronger and more instinctive – and others, including social concerns, are secondary. Nice if we can get them.

The behaviour of the brain doesn’t correlate to that. Our reaction to social threats, like insults, is not only as strong as our reaction to physical threats, it’s the same.

If you can’t focus on your work because your leg hurts, you can take an asprin, the pain goes away and you can focus again. If you can’t focus on your work because someone called you incompetent yesterday, you can take an asprin, the pain goes away and you can focus again.

Our five main social concerns spell out SCARF

So we’re incredibly affected by social threats, but what’s a social threat? What do we need, socially, that we’re scared of losing?

Status: What other people think of us, and how they treat us. If people will think less of us for something, we are terrified of it.

Certainty: How sure are we that our current status will continue? If we hear some redundancies are coming, we haven’t lost any status yet, but suddenly Certainty takes a huge hit, and we feel a massive, instinctive threat.

Autonomy: Is my fate in my own hands? If you propose putting me in a position where I’m heavily dependent on someone else, I feel threatened.

Relatedness: Do I care about this person or thing? Friends and blood relatives have high ‘relatedness’, and we feel empathy for them and listen to what they say. Everyone else is perceived as an enemy by default: we don’t instinctively feel their pain, and we don’t even picture what they’re saying unless we consciously try to. The only exceptions are attractive people, babies, and everyone – when we’re drunk.

Fairness: Pretty self-explanatory. If you give a raise to the new guy, I get a Fairness threat even though my status hasn’t gone up or down.

Understanding threats makes them cripple your brain less

This panic effect, the way a threat consumes your brain and cripples your ability to think clearly, is partially avoidable.

I’ve often had a feeling of dread, or panic, or anger, without quite being able to articulate what my problem is. So that’s what my brain does, for the next hour. I don’t listen to anyone or get anything done, I just re-run the narrative of what’s going on in my head until I can sort of cobble together a whiny complaint about it that I could conceivable say out loud if I decide to speak up.

In an hour.

I write for a living, and I studied putting words to abstract things for three years at uni. What the hell is wrong with me?

What was wrong with me was I didn’t have names for the kinds of threats I feel when something potentially unpleasant happens socially. I didn’t understand why they occurred or what they wanted from me. That meant not only did they affect me more, the way they affected me also hindered my ability to give them names or start understanding them.

When you do have a quick, rough guide to the basic types, your brain is dramatically better at compartmentalising them and retaining the rest of its normal functions. All you need to think is “Eek – OK, that’s my certainty being threatened,” and you won’t revert to an angry, idiot animal state controlled by your limbic system. You have a sec to think “OK, I know why that is, let’s deal with it.” And that, too, dramatically reduces the brain-shrinking panic of the thing.

That’s why this talk went beyond interesting and all the way to life-improving, for me. Thanks, Johannes!

 
 

Sam: And you're still a liberal because??
 

This is a series of reminders to my future self about what I’ve figured out about happiness. The gist of the last one was basically this:

The reason we want things isn’t that they’ll make us happy.

Often, getting what you want does give you a little rush of happiness. We can be fooled into thinking this is the sensation of having that thing. In fact, of course, it’s the sensation of getting it. We are feeling the change in our status, not its new level. Which is why it fades.

We expect this relationship:

But we get something more like this:

As a long-term strategy for pursuing happiness, you can see chasing success clearly isn’t going to work. You’d have to be consistently improving your lot to stay happy, and if you ever hit your potential, you’d flatline. This type of happiness – you could call it Gain Happiness – is fleeting.

One consolation is that the reverse is true: if a major loss doesn’t have recurring consequences, you only feel it temporarily. Before long, you’re back to your previous level of happiness even if you’re worse off. A study in the Journal of Personality & Social Psychology (PDF) explored the subjective well-being of 118 people over two years, and found that neither positive nor negative events had a lasting effect on their reported happiness beyond three to six months.

So Gain Happiness is hard to gain, but Loss Misery is easy to lose. We’re surprisingly stable. Within that, how do we get happier? Here’s what I have so far:

AT-AT (Playtime)
 

1. Be ruthless about getting away from sources of misery.

I can’t help you with this, but it’s worth acknowledging its importance. I’ve only talked about what happens in the positive bit of the happiness chart – if you’re actively unhappy and there’s an external cause, obviously getting permanently away from it is your only priority.

For me, the only times I’ve been truly unhappy have been when I was living with people I didn’t like. Once I managed to get away, every type of happiness got a hell of a lot easier.

Disclaimer: try not to kill anyone.
 

2. Do something because you enjoy the process, not the result.

Ideally for a living. There are two particularly great things about my job: writing, and feedback. If feedback was the only one I enjoyed, I’d be miserable.

It’s the result, and if you’re anything like me, getting a great result makes a good one disappointing. It’s Gain Happiness with ever-increasing expectations, which leads to a constant war of neuroses. You can’t let your happiness be dependent on something like that.

Luckily, I love writing. Before we launched the site in June last year, I didn’t get that much feedback on what I wrote – people don’t write to a magazine as readily as they comment on a blog. But I already loved my job, because I love the process.
 

3. Do what you want to be in the mood to do.

Often you’re not angry or sad because of the thing you’re angry or sad about. You’re just in a bad mood. I’ve found if I pay attention to what mood I’m in, it’s amazingly easy to snap out of it.

In my case, I can just watch something funny – I’ve never been angry while Flight of the Conchords is on. And like everyone, I have mood amnesia: the moment I’m out of a bad mood, it’s forgotten.

But it’s even more powerful than this. You can also get stuff done that you don’t feel like doing, just by starting to do it. Your brain only resists up until the point you actually start the job, at which point it starts to focus on doing it. You do what you want to be in the mood to do, and soon you’re in the mood to do it.

It sounds ridiculous, but it’s the single most useful piece of information I’ve discovered about the way my brain works in 29 years of having one.

 
 

Happiness: Understanding Your Brain, by Tom Francis: [...] My last post about happiness was about why success isn’t a good way to be happy, and three things that are. [...]
 

This section of preaching is directed at me rather than you, but I want to write it publicly to force myself to make sense. I’ll probably include some irrelevant music or photos with each post to distract you in case you get bored – this one’s the first big win of 2011′s adventure into the music other people discovered in 2010.

Audio clip: Adobe Flash Player (version 9 or above) is required to play this audio clip. Download the latest version here. You also need to have JavaScript enabled in your browser.

I spend my downtime in life analysing things, trying to identify comprehensible systems and figure out ways to beat them. Then I forget again. So this is a notebook of that stuff.

It’s what got me interested in philosophy, but since uni, my interest has shifted to the more practical consequences of it. It’s not hard to figure out the meaning of life, it’s harder to figure out how to pursue it. Hence, Advice.

The meaning of life is there isn’t one, which is to say there isn’t one other than the obvious one, which is to say be happy.

It gets clearer if you think about what you’d want for your kids: you might want them to have kids themselves, but that really only gets you back to the drawing board a few decades closer to the destruction of the planet. What you probably want, overall, is for them to be happy. Apart from anything, it’d make you happy.

This hedgehog agrees with me.

It’s probably not an exaggeration to say that some people have written a bit about how to pursue happiness, but a lot of it trips over a pretty basic hurdle at the starting line. We’ve noticed we are happy when we get things we wanted – love, money, sex, kids, shoes – and concluded this stuff is related. Or we’ve noticed we are unhappy when we can’t get things we want, and concluded we should stop wanting things.

At the heart of it there’s an assumption that we want what’ll make us happy, with a certain margin of error for when things aren’t what we expected. We think we’re almost rational that way, wanting things because of the happiness they’ll bring, or our estimation thereof. We are way, way off.

This won’t sound terribly profound, but we just want shit. It just happens. It’s not a decision, it’s a set of drives built into us by evolution to ensure we survive and reproduce whether it’ll make us happy or not. The desire to have kids has nothing to do with any felicific calculus about the happiness and sadness they’d bring, in the same way that hunger isn’t a judgment about how enjoyable food would be. Other desires that are less primal stem from these, usually via power, safety and status.

The upshot is: your brain, gut, heart, genitalia, and whatever other organs you want to assign desires to, are not trying to make you happy. When they say they want something – whether it’s true love or a breakfast burrito – it doesn’t mean they’ll thank you for it. And the question of how to make yourself happy has really very little to do with getting what you want. These posts will be about what it does relate to, and sometimes how.

 
 

Analysing Happiness, by Tom Francis: [...] of reminders to my future self about what I’ve figured out about happiness. The gist of the last one was basically [...]
 

 

 
 

Tom Francis



A games writer in the UK who also sometimes tries to make things.
 
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